Destabilizing the Indigenous Other in Mexico
Although previous studies have usually focused on the most visible aspects of differences—cosmovision, language, customs, resistance—the contributors to this volume show that emphasizing difference prevents researchers from seeing all the social phenomena where alterity is not obvious. Those phenomena are equally or even more constitutive of social life and include property relations (especially individual or private ones), participation in national projects, and the use of national languages.
The category of “indigenous” has commonly been used as if it were an objective term referring to an already given social subject. Beyond Alterity shows how this usage overlooks the fact that the social markers of differentiation (language, race or ethnic group, phenotype) are historical and therefore unstable. In opposition to any reification of geographical, cultural, or social boundaries, this volume shows that people who (self-)identify as indigenous share a multitude of practices with the rest of society and that the association between indigenous identification and alterity is the product of a specific political history.
Beyond Alterity is essential reading for anyone interested in understanding indigenous identity, race, and Mexican history and politics.
Michael T. Ducey
Paul K. Eiss
José Luis Escalona-Victoria
Vivette García Deister
Paula López Caballero
Diana Lynn Schwartz
"Beyond Alterity holds a mirror up to scholars and policy-makers, provoking us all to reflect on how we project deep-seated values and assumptions onto our objects of study, especially when they are people who work the land in regions far removed from educational, administrative, and economic centers."—Yanna Yannakakis, Legal History
“A bold contribution to the study of indigenous alterity, focusing on discontinuities and contingencies in how indigenous people have been understood and imagined in Mexico since the conquest. These provocative essays demonstrate again and again how indigenous people have always existed in a dynamic world where identity is contextualized and contested in every possible dimension.”—Andrew Canessa, author of Intimate Indigeneities: Race, Sex, and History in the Small Spaces of Andean Life