Postindian Aesthetics is a collection of critical, cutting-edge essays on a new generation of Indigenous writers who are creatively and powerfully contributing to a thriving Indigenous literary canon that is redefining the parameters of Indigenous literary aesthetics.

Read an excerpt from the book here.

Our Fight Has Just Begun illuminates Native voices while exposing how the justice system has largely failed Native American victims and families. This book tells the untold stories of hate crimes committed against Native Americans in the Four Corners region of the United States.

“Bennett offers a reference point for understanding contemporary issues of racial violence, underscoring the firm entrenchment of systemic racism. Highly recommended.”— G. R. Campbell, CHOICE

Visualizing Genocide engages the often sparse and biased discourses of genocidal violence against Indigenous communities documented in exhibits, archives, and museums. Essayists and artists from a range of disciplines identify how Native knowledge can be effectively incorporated into memory spaces.

Read an excerpt from the book here.

O’odham artist Michael Chiago Sr.’s paintings provide a window into the lifeways of the O’odham people. This book offers a rich account of how Tohono O’odham and Akimel O’odham live in the Sonoran Desert now and in the recent past.

Read about a book celebration we hosted with Western National Parks Association here.

Carbon Sovereignty is a deep dive into the coal industry and the Navajo Nation captures a pivotal moment in the history of energy shift and tribal communities. Geographer Andrew Curley spent more than a decade documenting the rise and fall coal, talking with those affected most by the changes—Diné coal workers, environmental activists, and politicians.

Trickster Academy is a collection of poems that explore the experience of being Native in Academia—from land acknowledgement statements, to mascots, to the histories of using Native American remains in anthropology. This collection illuminates the shared experiences of Indians across many regions, and all of us who live amongst Tricksters.

On the heels of the fiftieth anniversary of the founding of the Department of Diné Education, this important education history explains how the current Navajo educational system is a complex terrain of power relationships, competing agendas, and jurisdictional battles influenced by colonial pressures and tribal resistance. In providing the historical roots to today’s challenges, Wendy Shelly Greyeyes clears the path and provides a go-to reference to move discussions forward.

Read a brief interview with the author here.

Critically examining the United States as a settler colonial nation, this literary analysis recenters Oceti Sakowin (historically known to some as the Sioux Nation) women as their tribes’ traditional culture keepers and culture bearers, while offering thoughtful connections between settler colonialism, literature, nationalism, and gender.

Centering historically neglected Indigenous voices as its primary source material, author David Martínez shows how Carlos Montezuma’s correspondence and interactions with his family and their community influenced his advocacy—and how his important work in Arizona specifically motivated his work on a national level.

A New Deal for Navajo Weaving provides a history of early to mid-twentieth-century Diné weaving projects by non-Natives who sought to improve the quality and marketability of Diné weaving but in so doing failed to understand the cultural significance of weaving and its role in the lives of Diné women.

Informed by personal experience and offering an inclusive view, Diné Identity in a Twenty-First-Century World showcases the complexity of understanding and the richness of current Diné identities.

Watch a conversation about the book with author Lloyd D. Lee here.

Indigenous Economics explains how Indigenous peoples organize their economies for good living by supporting relationships between humans and the natural world. This work argues that creating such relationships is a major alternative to economic models that stress individualism and domination of nature.

Transforming Diné Education honors the perspectives and voices of Diné educators in culturally relevant education, special education, Diné language revitalization, well-being, tribal sovereignty, self-determination in Diné education, and university-tribal-community partnerships. The contributors offer stories about Diné resilience, resistance, and survival by articulating a Diné-centered pedagogy and politics for future generations.