In Indigenizing Japan, archaeologist Joe E. Watkins provides a comprehensive look at the rich history and cultural resilience of the Ainu, the Indigenous people of Hokkaido, Japan, tracing their journey from ancient times to their contemporary struggles for recognition. Watkins’s insightful analysis highlights the Ainu’s enduring spirit and their resurgence as part of the global Indigenous movement. Key events such as the 1997 Nibutani Dam case and the 2007 recognition of the Ainu as Japan’s Indigenous people are explored in depth, showcasing the Ainu’s ongoing fight for cultural preservation and self-determination. By situating the Ainu’s experiences within broader global colonial histories, Indigenizing Japan underscores the shared struggles and resilience of Indigenous communities worldwide.

Flows of Violence offers a profound ethnographic exploration of the intricate relationship between violence and water infrastructure in one of Colombia’s most marginalized cities. This groundbreaking work engages with the concept of “infrastructural violence,” revealing how the Colombian state’s neglect and inadequate provision of water services perpetuate inequality and suffering among Buenaventura’s residents. Through extensive fieldwork, Felipe Fernández provides rich empirical data and firsthand accounts that bring to light the daily struggles and resilience of the city’s inhabitants. This timely contribution underscores the urgent need for equitable infrastructure development and social justice, making it a pivotal text for understanding urban poverty and state dynamics in Latin America and beyond.

In the high Andean grasslands 4,500 meters above sea level, Quechua alpaca herders live on the edges of glaciers that have retreated more rapidly in the past fifty years than at any point in the previous six millennia. Women are the primary herders, and their specialized knowledge and skill is vital to the ability of high-elevation communities to survive in changing climatic conditions. In the past decade, however, these herders and their animals have traversed a rapidly shifting terrain. In Restless Ecologies, Allison Caine draws on the Quechua concept of k’ita, or restlessness, to explore how herders in the community of Chillca in the Cordillera Vilcanota mountain range of the southeastern Peruvian Andes sense and make sense of changing conditions.

What does it mean to be a Quechua or Aymara speaker today in Puno, the capital of the Peruvian altiplano? What does it mean to be an Indigenous ethnic Quechua or Aymara individual? Mother Tongues of the High Andes opens with these questions, exploring what Quechua and Aymara languages and identities mean for Indigenous puneños as they navigate their past and present. Anthropologist Sandhya Krittika Narayanan argues that understanding inter-Indigenous linguistic and social differences involves examining Indigenous gender roles, responsibilities, and linguistic practices, particularly those of Indigenous puneña women. She shows how these practices have contributed to the maintenance of Indigenous multilingualism and continuity in local modes of understanding Indigenous identity and difference.

What does it mean to be human in the Anthropocene? Set against the backdrop of southern Chile’s conservation frontier, Piergiorgio Di Giminiani’s Alterhumanism invites us to recognize the centrality of the human condition in the face of an increasingly uncertain world and imagine future forms of coexistence. Reflecting on more than a decade of ethnographic fieldwork with smallholding settlers, Indigenous Mapuche farmers, environmental activists, entrepreneurs, and conservation scientists, Di Giminiani brings to light how these diverse groups navigate the enduring impacts of settler-caused environmental depletion and their aspirations for new ethics of care.

As permafrost in Siberia continues to melt and the steppe in the Gobi turns to desert, people in Mongolia are faced with overlapping climate crises. Some nomadic herders describe climate change as the end of a world. They are quick to add that the world has ended before for Indigenous people in North Asia, as waves of colonialism have left the steppe with a complicated web of apocalypses. A Song for the Horses by Kip Hutchins examines cases in which people respond to the pressures of climate change by drawing on cultural heritage to foster social resiliency. At the intersection of music, environment, and posthumanism, A Song for the Horses shows how Mongolian musicians use cultural traditions to imagine and build toward alternative futures beyond climate change and neoliberalism.