April 9, 2026
Sam Dingman interviewed Gabriella Soto author of Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting on KJZZ’s “The Show.” Soto is an associate teaching professor and honors faculty fellow at Arizona State University’s Barrett, the Honors College. She is affiliated faculty with the Binational Migration Institute at the University of Arizona. Soto studies death investigation for undocumented people on the U.S.-Mexico border and the contemporary archaeology of militarized borders.
In the interview, Soto discusses “bodies as objects of horror,” explaining how the Border Patrol, Department of Homeland Security, and other groups circulate images of the dead in public outreach to achieve different effects. She said, “First, there has been an outreach campaign, first by the Border Patrol, then the Department of Homeland Security, had images that were circulated beyond the border, into the south, into Mexico, into Central America, that said, ‘Do not come.’ You know, there are dangers here. And they consider this a public outreach campaign that we’re preventing deaths by circulating these images [of dead people]. . . . And then the other thing that happens is also in the circles of people who want to bring attention to these deaths that are happening. They will use some of these images, too, to shock the public. And you know, in shocking too, you [try] to make people change their minds.”
Listen to the full radio show online here.
About the book:
Border Afterlives begins with the undocumented individuals who die crossing the U.S.-Mexico border—deaths that are both preventable and politically produced.
Drawing on over a decade of ethnographic, participatory, and community-engaged research, author Gabriella Soto examines the postmortem journeys of these migrants through the fragmented infrastructure of medicolegal death investigation in the U.S. Southwest. She reveals how the state’s deterrence-based border policies not only generate death but also fail to provide adequate care for the dead. Soto argues that these deaths should be understood as structural homicides and that the forensic neglect they face is a form of ongoing violence.
Moving between the practical and the philosophical, Soto asks what it means to care for the dead and what society owes to those who die in its name. Through the lens of haunting, she explores how the dead continue to shape the living, not as objects of horror but as moral agents whose presence demands justice.